perhaps lacunae
Who will speak?

@font-face { font-family: “Cambria”; }@font-face { font-family: “Lucida Grande”; }@font-face { font-family: “TimesNewRomanPSMT”; }p.MsoNormal, li.MsoNormal, div.MsoNormal { margin: 0cm 0cm 10pt; font-size: 12pt; font-family: “Times New Roman”; }div.Section1 { page: Section1; } Is sorting out the answers to these questions an important part of the process of coming to grips with what is at stake now?  @font-face { font-family: “Cambria”; }@font-face { font-family: “Lucida Grande”; }@font-face { font-family: “TimesNewRomanPSMT”; }p.MsoNormal, li.MsoNormal, div.MsoNormal { margin: 0cm 0cm 10pt; font-size: 12pt; font-family: “Times New Roman”; }div.Section1 { page: Section1; } Or rather, is it better to explore some of the informing assumptions of the objects at play here in an attempt to understand the limits of my capacities. It seems very easy to hate the greedy, the rich, the men, the monarchs, the idiots (who want to be like them), (the others list can go on and on), but to what avail?. Perhaps what I want to discuss are ideas or possible alternatives to this classical capitalist economic organisation that exploits, and how masculine subjectivities are produced and re-produced by the existing global economic patriachal order to continue on in this maddening deafening violation of humanity. (small ask) Perhaps what I really should do is begin by pointing the finger directly at myself and ( in a not so freudian tragic scene of dramatic mise on scene) say, “me?”, or rather “I”. Perhaps what I really want to happen in this action is to continue looking and speaking. To look at the role I play in this idiotic drama. To speak of why I just abjectly continue to perform this? But how to do this? I avoid mirrors like vampires. It seems to me that this objection to look is a response to the larger contradictions that lay not far beneath the surface. Contradictions. Loss of control, lack of confidence, the confusion that comes with the disfunction of power, all which need to be faced so the move to a multitude and then to singularity can be discussed, yet is this contrary obstacle insurmountable? Where to begin in speaking?